Marsha
Decker
Dr. Bender
English 5243
30 October
2014
Mary Wollstonecraft
Biography
Mary Wollstonecraft
was an eighteenth-century philosopher, writer, and proto-feminist. She was
concerned with individual rights and the social consequences of sexual
inequality. The second of seven children, Wollstonecraft was born in London on
April 27, 1759, to Edward and Elizabeth Wollstonecraft. Her grandfather was a
successful weaver who left a small legacy. However, her father was an abusive
man who spent his share of the legacy dragging his family around England and
Wales as he tried, unsuccessfully, to be a gentleman farmer. According to Mary, her father was a
drunken bully who often abused his wife and children. Her mother’s submissive acceptance of her
husband’s brutal treatment influenced Mary’s opinion that marriage was a form
of female bondage.
In 1778, Wollstonecraft became the companion to Mrs. Dawson
and lived in Bath. She returned home upon her mother’s illness in 1781. After
the death of her mother, Wollstonecraft lived for a brief time with the family
of her close friend, Fanny Blood. In 1783, she left the Blood family to take
care of her sister, Eliza, and her newborn daughter. Eliza’s marriage was an
unhappy one and by January of 1784, Wollstonecraft convinced Eliza to leave her
husband and go into hiding. Her daughter was left behind and died a short time
later.
Mary Wollstonecraft by John Opie, c. 1797 Source: National Portrait Gallery, London |
In 1784, Wollstonecraft, her sisters Eliza and Everina, and
their friend Fanny Blood, established a school in Newlington Green. It was in
Newlington Green where Mary met Reverend Richard Price, who became a mentor,
and Joseph Johnson, her future publisher and friend. In 1785, Mary travelled to
Portugal to visit her friend Fanny who had left the school and married and was
now expecting her first child. Mary did not enjoy Portuguese society and her
unhappiness was deepened when Fanny and her baby did not survive childbirth.
By the time Wollstonecraft arrived back home, she found her
school in financial difficulties. An advance from her publisher, Joseph
Johnson, on her first book Thoughts on
the Education of Daughters: with Reflections on Female Conduct, in the more
important Duties of Life (1787), saved her from destruction. However, the
school ultimately collapsed and Wollstonecraft turned to employment as a
governess for Lord Kingsborough’s family. This short employment led to a trip
to Ireland where Wollstonecraft would complete her first novel, Mary, a Fiction.
After Wollstonecraft’s return from Ireland, Joseph Johnson
offered her a position as a translator and advisor for the Analytical Review. In 1788,
she completed Original Stories from Real Life; with Conversations,
calculated to Regulate the Affections, and Form the Mind to Truth and Goodness and in 1789, The Female Reader:
Miscellaneous Pieces in Prose and Verse; Selected from the Best Writers, and
Disposed under Proper Heads; for the Improvement of Young Women which was
published under the pen name of Mr. Cresswick, a teacher of Elocution.
In December, 1789,
Wollstonecraft reviewed a speech by Dr. Price on English patriotism. Edmund
Burke attacked Dr. Price’s speech in his 1790, Reflections on the Revolution
in France, and on the Proceedings in Certain Societies in London Relative to
that Event. Encouraged by Mr. Johnson, Wollstonecraft came to his defense
in her 1790 publication of the Vindication of the Rights of Men. The
first edition was published anonymously, but the second was published under her
own name and established her as a political writer. She followed this work with
A Vindication of the Rights of Woman in 1792. In the book Wollstonecraft
attacked the educational restrictions that kept women in a state of childlike
ignorance with slavish devotion to male admiration. She was especially critical of a society that
encouraged women to be passive and overly concerned with their looks. She
stated that women acted foolish and vain because society taught them to be. Wollstonecraft
argued for a society where women could be educated in the same manner as men
with a focus on the development of reason. Wollstonecraft argued this would
make them better companions, wives and mothers. She also argued that the moral
corruption of society was due to the acquisition of property and its
ostentation display of it instead of the pursuit of reason and the protection
of natural rights for both sexes.
In December 1792, Wollstonecraft
traveled to France where she met Gilbert Imlay, an American merchant and
author. She fell in love with him and posed as his wife in order to avoid the persecution
of British subjects during the Terror. Although
Imlay and Wollstonecraft never married, they had a daughter, Fanny, in 1794.
Her relationship with Imlay was often turbulent; at several times during their
relationship, she caught him cheating on her. These encounters would lead to
bouts of depression and attempted suicide. By 1796, the relationship was over
and she returned to London.
In 1796,
Wollstonecraft renewed an earlier friendship with William Godwin. They became
close friends and then lovers. When she found herself pregnant for the second
time, she worried about public censure as an unwed woman and the lovers
married. During their brief time together as husband and wife, Wollstonecraft worked
on her last book, The Wrongs of Woman, or Maria. Wollstonecraft died on
September 10, 1797 after giving birth to her daughter, Mary, who would grow up
to be Mary Wollstonecraft Shelley, the author of Frankenstein.
At the time of her
death, Wollstonecraft was often vilified by society for what it saw as her
scandalous personal life. Her reputation was further damaged after Godwin, out
of love for his wife, published an account of her life in Memoirs of the
Author of ‘A Vindication of the Rights of Woman’ (1798). The Memoirs
reveals her turbulent history with Imlay, her multiple suicide attempts, and
her illegitimate child. As a result, her reputation was destroyed and often
used as a reason to dismiss her ideas. However, authors such as Virginia Woolf
and suffragettes such as Margaret Fuller, Lucretia Mott, and Elizabeth Cady
Stanton, were all inspired by her work, A Vindication of the Rights of
Woman.
Book
Review
Lyndall Gordon’s Vindication opens with a description of
Mary Wollstonecraft’s arrival in France in December 1972. She recalls
Wollstonecraft’s impression of the eerily silent city during the Revolution and
before the beginning of The Terror. Wollstonecraft records the stillness of the
streets, the abandoned stores, the drums of the National Guard, and the dignity
of Louis XVI on the way to his execution.
Gordon’s book is the story
of a remarkable woman who is intelligent, outspoken, passionate, egotistical,
compassionate, resilient, and fiercely independent. She is a woman who wished
“to see women neither heroines or brutes, but reasonable creatures”(2). Gordon
presents a study of Wollstonecraft that moves beyond the traditional recounting
of her personal life. Gordon seeks to present Wollstonecraft as a woman who
tried out a variety of roles: the uneducated school teacher; unrequited lover;
discarded mistress; the scribe; the fallen woman; the traveler; the pregnant
wife, each time reinventing the roles in her quest for genius.
Gordon argues
Wollstonecraft’s cause started with her childhood where she was raised by an
alcoholic abusive father and an emotionally distance mother. The first part of
the book describes Mary’s home life and how, as a victim of domestic violence
and maternal neglect, she strove to prove herself, both to her parents and to
society. The reader finds out that through
the generous help of benevolent adults such as John Arden and the Reverend, Mr.
Clare, Mary was able to acquire a modest education. Gordon also describes how
Mr. Clare introduced Wollstonecraft to Francis Blood who would become a close
friend of Wollstonecraft and the person responsible for showing her the power
of writing. Gordon argues the result of these friendships was the creation of a
searching intelligence in Mary.
Gordon’s book continues the
journey of Mary Wollstonecraft through the rough periods of her life and gives
the reader a glimpse of the struggles facing a single woman in the patriarchal
world of eighteenth-century England. Gordon confronts and discusses the
speculations surrounding Wollstonecraft’s affairs with Fuseli and Imlay as well
as the influence of her involvement as an observer of the French Revolution and
as a contributor to the heady philosophical arguments of her day. The result is
a story of the adventurous, and often times tragic, life of a woman who is
determined to rise above her situation and with intelligence, determination,
and unique insight, bravely forge a groundbreaking path towards female equality
and independence.
Additional
Book Resources
Brody, Miriam. Mary Wollstonecraft:
Mother of Women’s Rights. Oxford: Oxford University Press, 2000. Print.
Gordon, Charlotte. Romantic Outlaws: The
Extraordinary Lives of Mary Wollstonecraft and Her Daughter Mary Shelley.
New York: Random House, 2015. Print.
Todd, Janet. Mary Wollstonecraft: A
Revolutionary Life. London: Weidenfeld & Nicolson, 2000. Print.
Wardle, Ralph, M. Godwin and Mary:
Letters of William Godwin and Mary Wollstonecraft. Lincoln: University of
Nebraska Press, 1977
Primary Sources
Wollstonecraft, Mary. A Vindication of
the Rights of Man. New York: Prometheus Book, 1996. Print.
Wollstonecraft, Mary. A Vindication of
the Rights of Woman. New York: Dover Thrift Editions, 1996. Print.
Wollstonecraft, Mary. Letters Written in
Sweden, Norway, and Denmark (Oxford World Classics). Eds. Tonne Brekke and
Jon Mee. Oxford: Oxford University Press, 2009. Print.
Wollstonecraft, Mary. Maria, or the
Wrongs of Woman. Ed. Carol H. Poston.
New York: W.W. Norton and Company, 1975. Print.
Wollstonecraft, Mary, and Gilbert Imlay. The
Love Letters from Mary Wollstonecraft to Gilbert Imlay. Charleston: Nabu
Press, 2010. Print.
Secondary Sources 2004-2014
Coffee, Alan M. S. J. "Freedom as Independence:
Mary Wollstonecraft and the Grand Blessing of Life." Hypatia 29.4
(2014): 908-924. SocINDEX . Web. 28 Oct. 2014
Field, Corinne. “ ‘Made Woman of When they
are Mere Children’: Mary Wollstonecraft’s Critique of Eighteenth-Century
Girlhood.” The Journal of the History of Childhood and Youth 4.2
(2011):198-221. Project Muse. Web. 26 October 2014.
Friedman, Dustin. “Parents of the Mind: Mary
Wollstonecraft and the Aesthetics of Productive Masculinity.” Studies in
Romanticism 48.3 (2009):423-447. Literature Resource Center. Web. 25
October 2014.
Freitas Boe, Ana de. "'I Call Beauty A
Social Quality': Mary Wollstonecraft And Hannah More's Rejoinder To Edmund
Burke's Body Politic Of The Beautiful." Women's Writing 18.3
(2011): 348-366. MLA International Bibliography. Web. 28 Oct. 2014.
Garner, Naomi Jayne. "'Seeing Through a
Glass Darkly': Wollstonecraft and the Confinements of Eighteenth-Century
Femininity." Journal Of International Women's Studies 11.3 (2009):
81-95. MLA International Bibliography. Web. 28 Oct. 2014
O'Neill, Daniel I. "John Adams Versus
Mary Wollstonecraft on the French Revolution and Democracy." Journal of
The History of Ideas 3 (2007): 451. Literature Resource Center. Web.
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Packham, Catherine. "Domesticity,
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Palumbo, David M. "Mary Wollstonecraft,
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Literature, 1500-1900 3 (2011): 625. Literature Resource Center.
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Reuter, Martina. “ ‘ Like a Fanciful Kind of
Half-being’: Mary Wollstonecraft’s Criticism of Jean-Jacques Rousseau.” Hypatia
29.4 (2014):925-941. Humanities. Web. 27 Oct. 2014.
Rzepka, Charles J. "Julie Carlson.
England's First Family of Writers: Mary Wollstonecraft, William Godwin, Mary
Shelley." Wordsworth Circle 4 (2008): 152. Literature Resource
Center. Web. 28 Oct. 2014.
Sessler, Randall. "Recasting the
Revolution: The Media Debate Between Edmund Burke, Mary Wollstonecraft, and
Thomas Paine." European Romantic Review 25.5 (2014): 611-626. Academic
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Seval, Hale. "The Woman From The North
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Tegan, Mary Beth. "Mocking the Mothers
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Volkova, Inna. “ ‘I Have Looked Steadily
Around Me’: The Power of Examples in Mary Wollstonecraft’S A Vindication Of The
Rights Of Woman.” Women's Studies 43.7 (2014): 892-910. Humanities
Full Text (H.W. Wilson). Web. 28 Oct. 2014.
Waters, Mary A. "'The First of a New
Genus': Mary Wollstonecraft as a Literary Critic and Mentor to Mary Hays."
Eighteenth-Century Studies 37.3 (2004): 415-434. MLA International
Bibliography. Web. 26 Oct. 2014.
Wilcox, Kirstin R. "Vindicating
Paradoxes: Mary Wollstonecraft's 'Woman'." Studies in Romanticism 3
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Online
Resources
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Works
Cited for Bibliography Section
“Mary Wollstonecraft”. Bio. A&E
Television Networks. 2014. Web. 25 October 2014.
“Mary Wollstonecraft”. Ed. Stuart
Corran. English. University of
Penn. N.d. Web. 25 October 2014.
Taylor, Barbara. “Wollstonecraft, Mary
(1759-1797).” Oxford Dictionary of National Biography. Oxford University
Press. 2014. Web. 28 October 2014.
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